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Group EMDR as Culturally Congruent Care: Short-Term Effects on Complicated Grief, Trauma Symptoms, and Caregiver Distress Amongst BIPOC Caregivers

Graduate student studying for a master's in trauma counseling online
  1. Abstract

Black, Indigenous, and People of Color (BIPOC) Caregivers in the United States often experience intense grief‑related distress and trauma symptoms while simultaneously encountering Western, individually focused grief treatments that do not fully reflect their communal, culturally rooted mourning practices. This practice‑based dissertation examined the effects on a 4‑session group Eye Movement Desensitization and Reprocessing (EMDR) program delivered within a community nonprofit setting that specifically serves BIPOC Caregivers. Grounded in collective and relational understandings of grief, the study focused on whether participation in a 4-session group EMDR program was associated with short-term improvement in grief-related distress and trauma symptoms.

The purpose of this dissertation was to generate practice-based evidence for the use of group EMDR as a culturally responsive grief intervention for BIPOC caregivers and to support the development of future community-based nonprofit programming.

  1. Introduction: The Stakes

The Systemic Deficit: Western psychology treats bereavement as a hyper-individualized process, ignoring how collective grief, historical context, and systemic burdens impact bodies of culture.

The Localized Reality: Ambient trauma is an environment, not an event. Trauma in marginalized communities is not a series of isolated episodic events, but a continuous, ambient environment of danger. In regions like San Antonio and Uvalde, where the population exceeds 75% Hispanic or Latino residents, traditional Eurocentric mental health models face severe structural limitations. These standard frameworks rely heavily on a passive “help-seeking” architecture that pathologizes communities for low utilization while completely ignoring systemic barriers, historical medical mistrust, and chronic caregiver time poverty. Consequently, effective crisis response cannot rely on individualized clinical referrals; it demands active, community-integrated interventions that meet bodies of culture within their existing geographic and social ecosystems.

III. The Somatic Mechanism & Methodology

This practice-based pilot utilized the Group Traumatic Episode Protocol (G-TEP) to address ambient, race-based stress among BIPOC caregivers. By integrating structured processing sheets with bilateral stimulation (Butterfly Hug and eye movements), the protocol structurally mirrors Resmaa Menakem’s framework of Somatic Abolitionism—safely discharging retained survival energy without requiring re-traumatizing verbal exposure..

  1. Empirical Trends & Quantitative Findings
  • Prolonged Grief (PG-13): Mean distress scores plummeted from 37.0 to 23.4 (a major 13.6-point drop), showing rapid de-escalation of acute grief without requiring re-traumatizing verbal exposure.
  • Trauma Symptoms (PCL-5): Mean scores dropped from 34.8 to 27.8 (a 7.0-point reduction), signaling physiological stabilization and a containment of nervous system variance.
  • Caregiver Burden (ZBI): Felt burden decreased from 37.4 to 27.4 (a 10-point drop), proving that communal co-regulation lightens the multi-dimensional load of caregiving.
  1. Qualitative Resonance & Feasibility
  • Privacy over Stigma: Participants explicitly valued processing memory networks without detailed verbal disclosure, entirely bypassing the weaponized stigma of “telling all your business”.
  • Resource Amplification: Structured sharing of positive ancestral and familial resources allowed for collective somatic processing.
  • Feasibility Metrics: Despite real-world community variables (like ambient traffic noise at the location), the protocol achieved a 100% community recommendation rate and a perfect five-out-of-five satisfaction tier from the initial cohort.
  1. Conclusion & The CCTT Blueprint

The nonprofit, Cerasee & Cocoa Tea Therapy (CCTT) established a paradigm replacing passive clinical referral pipelines with active structural integration, embedding evidence-based somatic trauma care directly into the BIPOC Caregiver  community to turn an isolated luxury into a collective right.

American International Theism University is a  Religious institution that meets the requirements found in Section 1005.06(1)(f), Florida Statutes and Rule 6E-5.001, Florida Administrative Code are not under the jurisdiction or purview of the Commission for Independent Education and are not required to obtain licensure.

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